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10. crgation storv from Nui. rglatgd bv Kuaroun adgscgndant of thg Nonouti fugitivgs from Bgruan congugst.

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In thg bgginning was thg Boma tg Maki. Thgrg was a clgavingtoggthgr and darkngss. in thg dark wgpg born Riiki, Egl;Bakgua stringRay; Tabakga Turtlg and Nargau from forghgadof Tabakga

Riiki Bakeua at sga - Marawa: Tabakga and son on land -

Tarawa.

Grgat strifg arosg bgtwggn sga and land. Tabakga victoriousbgcausg hglpgd by Nargau. Lattgr a grgat sorcgror, smallill-favourgd. black, curly hair standing up from hgad; butvgry sk i1fu1 i n war.

Aftgr war Tabakga wantgd. to lift hgavgn. Could not savg byNargau's hglp and sorcgry. Riiki hglpgd r^largau. Whgnhgavgn was on high Nargau said "Thgrg is black darkngss" soTabakga callgd Bgk.gua; pluckgd out riht gyg - Thg Sun;Igft gyg - The moon.

on summit (Buto) of heavgn gave Nakaa and Nei Karaa who keepland of dead. Souls of dead go up to him on leaving body.

11. Traditional Birth

when a child was born, the first thing done was to cut theumbilical cord and, through invocation, implore that hemight grow up to be an entertainer, fighter, fisherman orwhatever. Next a large ati was chosen to keep his food in.when the time came to take solid food, he was uplifted fromhis sleeping-mat and carried into the full sun. He was fedfrom the left side, of the month. The same ritual wasperformed around five o'clock in the evening. The thoughtwas that the radiance of the sun should envelop the child.Most people believed that a baby would grow up strong andhealthy if they chewed up the food for him with theirleft-side teeth. This practice was continued until thechild was quite old.

Mgnstruation

WhQn a daughter first menstruated, she was made to sitcross-legged at the base of the left-hand corner post of thehouse (or temarau) so that she might be soft and gentle. anecklace of nta shell was put around her neck and a magicspell was cast; then her shoulders and legs were garlanded.Everyone gathered round her for a feast but she was allowedto eat sweet coconut only for three days. Next, she waswashed and another spell was said so that she would bedesirable and beloved. The object of the magic was to namea man with plenty of land.

13. Rituals of Death

(a) An eldest child. When the eldest child died,members of the family who were tabotari were summoned tohonour the dead and bury the corpse since it was theircustomary duty to do so. Just before burial, foursleeping-mats were got and a necklace of nta shells was puton the body which was clothed in a bebei or kaburaerae.Next, the head was lifted and an incantation intoned so thatthe spirit would go to Nakaa. If all was not in order andto his liking, Nakaa would tell his companion, Nei Karaa, toPierce the eyes with a skewer. Nakaa accepted the dead onlyif the proper ritual had been followed.

(b) A younger child. The ritual for the burial of ayounger child was different from that used for the eldest.Again, four sleeping-mats were needed and the incantationswere the same but the necklace would be made from thentanini vine and the body was clothed in a bakaberuaKura orKanqKanq.

(c) Rurvina the hndv. When the body was ready to beburied, one of the mourners was chosen to tidy up the coralchips under the house. The body was then picked up, takenthere and wrapped in the sleeping-mats. All the mournersremained beside the body for three days: no one could

leave. This group were called 'the smokers' because theyburned sweet-smelling things to counter the stink of decay.They remained there until all the flesh had rotted away.

14. The division of Nui

There was no established custom on NuiTataua and Tentinti. They divided the

ofbefore the arrivalland into two parts

Tentinti took the northernThey shared the islet ofexercised chiefly rights,gathered on a specified dayto be seen collecting foodvice versa, that person could be put to death orthousand coconuts.

part and Tataua the southern.Tara-arorae over which Tataua

He would allow food to beonly and, if a northerner werebelonging to a sourtherner, or

be fined a

15. Ekchange of Wives

I f youfamily

coveted the

' I love that

wife of a friend, you would tell yourwoman, prepare a food-offering for me.'

when the offering was ready, you would, go and tell yourfriend to collect it that evening. Your family would knowif his friends came for the food. As for you, the foodwould have removed any obstacle and you could go on your wayfor it was time for your friend to arrive to sleep with yourwife.

You could make food-offerings to another man whose wife youcoveted and to a second and a third and so on until you hadcovered the whole Nui.

When a manwould pay a

16. TO catch fish

wanted to catch fish in another'svisit to the Maiaki (South) family.

grounds, hewhose Inaki

in thQ mangaba was Tebukinlkai. A kiriuoua and the tip of aleaf would be collected from a coconut palm. The sorcererwould then go down to the soft sand of the beach and plantthe palm-leaf there. Fish such as the turtle, porpoise andtuna were attracted ashore at that place.

17. Anti of Nui

(a) Tabuariki. When someone grew angry with you, youcould cast a spell to stir up Tabuariki by saying: 'strikehim, Tabuariki". He would then be stricken with pain untilhe died.

Tabuariki also had authority over all fish. A canoe werewrecked at sea, he was the only ant 1 who could be calledupon to make the jaws of fierce fish stay closed so that noone would be eaten while the canoe was capsized.

(b) Nei Tewerei. Nei Tewerei is a female anti. ifyou got something that was precious such as a pearl-oystershell or resin that had been washed, ashore, it, had to beput in a casket (baro) and hung up in the mameaba forsafety. Everyone would be called together to witness thelowering of the casket, which was an abode of Nei Tewerei'sso that the contents could be put into it. very big babarwere uprooted and placed below the casket and they weresurrounded by a wall of ripe coconuts. A man stood in themiddle to receive the casket when it was lowered. He wouldintone magic words, slowly and softly, until the casketreached him. Nobody else would make a sound and no onewould see inside the casket other then the person chosen toput in place the things that had been got ready.

(c) Tabakea and Auriaria. Auriaria was the son ofTabakea who had come into being at the time when earth andsky were still jammed together. Auriria was a giant of anant i and it is said that he carried the sky on hisshoulders. He would also reveal where, spirits or the deadcould be found and where babies about to be born would bedelivered.

(d) Tgitinikarawa. T9itinikarawa was born of thunderand lightning. she was the anti who could help you get whatyou wanted in matters such as the love of a woman whodisliked you. You would pray to her and invoke her namelike this:

'Take this food, 0 Teitinikarawa.Turn the heart of Nei Oa unto me.'

You could also get help from her in fishing, for example, orif your canoe capsized at sea. One of the islets had ashrine dedicated to her but you couldn't go there unless youhad first asked the sorcerer for fear that thunder wouldstrike you down and kill you. If, however, you were amember of the sorcerer's family nothing would happen to you.There were certain people who were chosen to stay on theislet and pray at the shrine.

(e) Nakaa ruled over, and took good care ofthe heavens. He also made scoop nets. The spirits of thedead went ahead to Nakaa in the sky and when he saw them hetied a knot to record the deaths. Before you could get toNakaa, you had to be inspected, by Nei Karaa and, if yourbody was in the proper condition, she sent you on to Nakaa.If she found favour with you, she would pierce your eyeswith a skewer and chase you away.

These were the things the dead had to have:

An eldest child - a necklace of nta shells, foursleeping-mats and a hebei tied around the waist.

Middle children and the youngest child - necklaces made fromthe ntanini vine, four sleeping-mats and a bakabenuamuri.

If everything was in proper order, Nakaa would make youwelcome and treat you kindly.

• 4. AiG moan ana karlki Taburimai

Tataurimai bon natin Bakoa. uoman bun Bakoa ba e ioin rimoama Nei Nguiriki ao ana kariki iai bon taian ika ni bane. Aoe a manga bo rimwi teuae Bakoa ma Nei Ngulnaba ao ana karikiiai Taburimai ao tarina teuae Teanoi. Ma ngaia are e rikiiai te riribai irouia te utu aei aika ana kariki teuaeBakoa, ba a bati n riribai ana moan ei aika ika nakoia anakauouan ei aika Tataurimai ao Teanoi. Ba e kangai nanoiaika ni bane:

Noria, ti a mate ni mama ma ni maneang i bukin tariraare Taburimai ba e a okoro rikina ma ngaira. Ba iaibaina ao iai waena, ao e okoro rikin atuna ma matana.Ma ngaia are kam na kaoti nanomi i bukina ba tao e riaingkana ti kamatea. Ma ngkana tao a bo nanora n teiango aei ao ti a karaoa ti bowi ningabong i bukina bati na irakina ni karnatea,

AO ngke e a reke aia eti ika ni bane ao a karaoa aia bowini ngaina. Ma ngaia are a botaki te nna n ika ni bane. Aongke a botaki ika n tari ni bane ao aio mot in te taeka - bae bon tau kamatean teuae Taburimai. Ma aio arona;

A na akea temanna ni kakabua nakon te ingabong ba ti nabane ni botaki ngkana e oti tai. Ao aio aro nikamateana - ti na kana rabatana.

AO ngke e eti te eti irouia ika ni bane, ba a na kanaTaburimai ni ngaina, ao teuae Teanoi, are bon tarinTaburimai, e nako ni kaota te taeka arei nakon teuaretamaia are Bakoa. Ao ngke e ongo tamaia are Bakoa te taekaarei ao e aki rau nanona ibukin natina are Taburimai, bamoan te tangiraki irouna natina arei. Ma ngaia are ekangai ana taeka nakon Teanoi;

Noria, I aki kona n raoiakinia ba a moa ni bati ma ngaiaare I aki konaia n tauia. Ma noria, natiu ae Teanoi,ko na taiaoka ma ko na ukera aron tarim ae e na maiuiai. Ma noria n nakomai ba ti a wene ma ngkoe n tebong aei, ngai ao ngkoe ao Taburimai. Ti na botaki nimatu n te bong aei ba ti na ukera maiun tarim. Ba taoa na bon roko ngaia ni bane nakon te ngaina ngkana g aoti tai. AO ngaira, ti na teirake i main ngaina ba nna. tuangko te tabo ae ko na biriakina tarim nako iai

AO ni bong n te bong annQ,e aki baka iai matun Bakoa ba etangira natina are Taburimai. I main ngaina, ao e teiraketeuae Bakoa. E kauta natina are Tearoi ao e taku nakoina -'Noria, uti, teirake, ao e tuanga te tabo are e na nako iai.AO nngke e a tia n taetae ma Tearoi ao e kauta naba natinaare Taburimai ao e tuanga ni kangai:

Natiu ae moan te tangiraki irou, noria. Ti a raure mangkoe n te bong aei i bukin te kanganga are e a kanroko. Ba noria, e a tia ni kabowi tarim aika ika nibane ma e kangai etin aia taeka n te bong aei. Ngkanae a oti tai ao a na bane n roko iai, ngaia ni bane, ba ana kaniko. Ma I aki konaia n tukia ke n tauia ba amaiti. Ma ngaia are l a tia n ukera arom are ko namaiu iai ma n rau. Ba I a tia n tuanga teuae tarimare Teanoi ba e na uotiko nakon te tabo teuana.

AO Taburimai e kaeka tamana ni kangai: 'Ba bukin tera are ar i ba i iai?'

E taku Bakoa nakon natina are Taburimai:

Noria, te bai are a ribaiko iai tarim bon i bukin rikimba e okoro ma ngaia. Ba ngaia, a riki n ika ao ngkoe,ko riki n aomata. Ma ngaia are a rawa iai tarim akekeini kan nora rikim. Ma ngaia are ko na teirake ngkainatiu ao ko na toka i aon akun tarim are Teanoi aokawaetata n nako ba e a kan te ngaina ma a kan n roko mako rawa ni mate.

AO i mwin aia kakarabakau aei ao Taburimai e toka i aonTeanoi ba e taku Teanoi, 'Toka i aou ma kanene waem ao bairnao tauaiai au bonotai'. Ao e biri Teanoi , e biri ni kaetamainiku. e kaeta an te itoi teuana n te itera ae mainikuao aran te itoi arei ba Nguimata ba ngaia te itoi are ekaeta ana borau iai Teanoi. Ao e nako ni koro n te aba arearana Samoa. Ao ngke e koro iai ao teuare Teanoi e bonakonako ao e roko n iterani karawa are mainiku. ao e nakon nim i rarikini karawa ao e riki ba te itoi teuana n teitera ni mainiku.

V -X-

2. AO te'jae Taburimai, ngke e agrake i Samoa ao q a bo mate aine ae arana Nei Tgarei-ni-Matang. Ao e a iein mangaia ao a kariki. Aran natia aika mane - Te bong-ma-te-ngaina, Tabutoa, Nanikain ao Uamumuri; ao temanna maneia teaine are Nei Nimanoa arana. I mwin tabetai ao Taburimai ekitania buna ma natina i Samoa ao e borau i aon wana aeTebatoto n nako iang. Ma e roko i Tarawa ao e a bo iai mate aine ae arana Nei Tearei-n-Tarawa. A kariki ao temannanatia ba Te Ariki-Tarawa. E a bo Te Ariki-Tarawa ma NeiTerere ba neiei natia Te uekera ma Ngainabuaka. Ma e tokaNei Terere i taberan te kai ae Te uekera ao e a baitia TeAriki-Tarawa mai taberan te kai ma e anaia ba buna. E aiein ma ngaia ao a kariki. Ti temanna natia ba Kirata-te-Rerei. Ai aei te aomata ae moan te tamaroa ao e otinakotamaroan te aomata aei. E aki iein teuaei ma e boni karikinaba i bukin tamaroana. Ba ngkana e na amarake teuaei ao nte tabo are e ibea iai kanana e a riki naba iai te aomataae arana Beia. Ao ngkana e na tebotebo teuaei ma n ananatarana are te ba n ni ao e a ananaia te man ae te kai bangaona. Ngke e aki toki ananaia te kai ba ngaona ao e ariki naba iai te aomata ae arana Tekai.

I mwin tai tabetai ao e a mate teuae Kirata-te-Rerei ao e aikawai ana kariki aika uoman aika Beia ao Tekai. Ao ngke aikawai ao a borau nako Nonouti. A iein iai ma Nei Teweiaao a kariki Tanentoa ao Tongabiri.

E a iein Tongabiri ma Kekeia ae aine n Onotoa ao ti temannanatia ba Nei Tabiria. E a iein Nei Tabiria ma Teiaokabu.A kariki Teibitoa, Tekoba ao Taunii.

E iein Taunii ma Nei oa. A kariki Tokiteba, Matarake aoTentinti. E riki iai aono ni Kiribati ni bane irouiaTokiteba ao Matarake - e moa mai Nonouti ni kabuta aono niKiribati.

AO taria ae teuae Tentinti, boni ngaia ae e riki iai Nui aoti na karakina ngkai ana kariki. E a borau mai Tentinti iaon te wa ae 'Te Ititi' arana. wa n Nonouti te wa aei -boni wan teuae Tentinti ma buna ae Nei Teruabeia. A roko naono n Elise ao e boni maiti i aon te wa aei. Ma tikarakina ti ana kariki teuae Tentinti ba ngaia te Utu n Uea

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ao boni ngaia naba ae e karika Nui ao aono n Elise ni bane.Ngke B a mena i Nui ao e a kariki iai teuae Tentinti ma NelTeruabeia. Aikai natia: Net Tenikonibut1, Beiatoa, Terawaao Batiane.

E a iein Nei Tenikonibuti ma Teraran-te-un. A karikiTekateariki. E a iein Tekateariki ma Nei Bua. A karikima iai natia ti temanna ba Nei Takeiti. E a iein NeiTakeiti ma Teorata. A kariki aikai ao natia ti temanna baKimaere. E a iein Kimaere ma Nei Taebeau. A kariki aikaiao natia waea ao Nei Kongare. A iein Waea ma Nei Turakena.A kariki ti temanna natia ba Baturoa. E a iein Baturoa maNei Kaukari. A kariki ti temanna natia ba Tangaba. E aiein Tangaba ma Nei Ngakai. A kariki ao aikai natia:Tekie, Saraneta, Raiaba ao Merean. E a iein Tekie ma NeiKoui. A kariki ao aikai natia: Anetiba ao Tero. Boningai ae Anetiba are I korea te kariki aei. E a toki irouba e a roko ni bong aikai ba I a oti iai.

3. AO aio tabon te rongorongo aei ae irouia natin Taburimaima Nei Tearei-ni-Matang aika e kitania i Samoa. Ngke aikawai natina aika a mena i Samoa, ao a manga borau n ukerateuae tamaia are Taburimai. E moani kamimi aia borau, bangaia aikai aika aman aika Tabutoa, Nanikain, uamumuri aoNei Nimanoa, e kangai aron aia borau. Bon akea te bai iaon waia ba ti te atinro ae a roan te wa ao ai ngaia te baiare a kona iai n roko n te aba ba e kangai arona. Teatinro aei bon teuana te atibu ae e moa n te bubura aoiai temaea mwina ae e moa n te ananau. Ngkana e na ukeraki teaba ao e anaki ni katioaki ma e a karenakoaki ba tao iai teaba ae e reke iai ke akea. Ma a karenako ao a katikia; aongkana e reke iai te aba ao a aitia ba e a reke ao a roko nte aba.

AO ngke a nako ao a kakare aia ro i mwina. E anaia maneiaae Nei Nimanoa ma e a kare nako ao e nako ni baka te ati iNonouti n te kawa teuana ae arana Bareatau. Ngke a aitamaean aia ro ao e reke ao a nako n roko i Nonouti. A ieiniai Tabutoa, Nanikain ao Uamumuri ma te aine ae arana NeiTewe i a.

Ma e aki man ao a roko Beia ma Tekai mai Tarawa aika tibun

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Tdtaurimai nataa. ao a riki ni mate Tabutoa, Nanikain aoUamumuri i bukin bain te ro ngke a taetaebuakala Eeia aoTekai. A lein Be la ma Takai ma Nei Teweia ao a karlki mangala. Natia bon Tanentoa ao Tongabiri. ao ai boni ngaia

. ^ naba Tongabiri are I a tia ni kateia rikiu mairouna. BoniX j^tsai Anetiba ae te tia-kateiriki mai Nui. E a moti.

Aio moan rikin tg Tonaabltl (Tia Borau)

i nanon El lice ao Kiribati naba

E bati ni faainaki te aro aQi i aonaba ae te aro ae teTongataiti ae te boborau i nanon marawa ma aron ukeran aba._

Ba moan reken te aro aei i aonon El lice ni bane, e moa maiNui rekena i Ereti.

Ba e reke i Nui mai Kiribati ma ngaia are e kona iai n atakii aon Ereti ni bane. Ba boni kain Nui aika a moani boboraui nanon Ereti ma mgkoa. Ao boni ngaia naba aika a reireiajiffein Ereti te aro ni boborau i nanon marawa. Ba n tai akengkoa a araniki kain Nui ba tan Tongabiti; ti te bo mataetae n England ae kangai 'Captain' araia kain Nui irouia iEreti.

AO ti na karakina moan reken te aro aei ae Tongabiti ae teborau. E moan reke irouia anti ba temanna te anti n teitera meang ae arana Ten Teatia ma e a iein teuaei ma teanti te aine ae arana Mei Banrea. A kariki ma aikai natia:Nei Rarango, Nei Babatu, Nakuaumai, Na Kauki, Nakika,Nabunga, Naraba, Nakam, Narirongo ao Nakimaraua. Tengaunnatina iroun buna aei ao ti uoman natina aika a riki naomata ba Nei Rarango ma Nei Babatu. Ao aran abaiaTebongiroro. Rimwi e a kitania natina aikai ao buna nabaTeatia. E a borau te anti aei nakon te itera ae maiaki aoe a roko i Samoa. E a bo iai ma te anti te aine ae aranaNei Bantongo ao e a manga iein ma ngaia. A kariki ao aikainatia: Kobure, Taraka, Nei Manganibuka ao Teburetatau.

E a borau teuae Kobure, ngaia ma manena ae Nei Manganibuka.Ngke a roko i an Nikunau ao e a ewenako Nei Manganibuka niuaua ni uarake nako Nikunau. Ma e a iein iai ao e a karikinaba iai. Ao teuae Kobure, e a bo nako iang, ni ukera mwintamaia, ni karokoa n abaia ae Tebongiroro. Ma ngaia are arabakau iai kain Nikunau n te aro are te Tongabiti i bukinNei Manganibuka ngke e iein ma ni kariki ma e mate iai. aobon iai ana kariki i aon Nikunau ni karokoa bong aikai.

Ao teuae Kobure, ngke e bo nako iang ao e nako n roko iabaia tamaia ae arana Tebongiroro. Ngke e roko teuaei iaiao e boni bo ma taria aika a maeka iai aika Nei Rarango maNei Babatu. Ma aki ataia ngke maneia ba a kuba nakekei

- a ^

ngke jf roko naba tguae Kobure irouia. Ma ngke e rokoirouia ao a tit Irakina ni kangai:

Ko nako maia?

AO ngaia e kagkaia:I boni kakaki botu nako ikai.

AO ngaia a taku nakoina:Noria, ko na nako ni motikirawam i nanon tg auti agi nimatu iai. Ao ngkana ko a uti ni matu ao ko a manganako.

AO tguag Koburg g kariaia ni kagka tg tagka argi. Ao gaki ataia ngkg tg bai arg g na matg iai. Ma g nako ni wgngni matu i nanon tg auti argi. Ao ngkg g matu tguargi, ngkgg a kiro ni matu, ao ngaia a wgtgia tg auti argi ni kangai:

Tg auti 0, ko na baka.

AO tg auti g baka ao g matg iai tguag Koburg. Ma a akiataia ngkg mangia ba bon natin Tgatia arg tamaia ma buna argrimwi arg Ngi Bantongo. Ao ngkg g a matg tguag Koburg aongaia a tuanga tg auti ni kangai:

Tg auti 0, tgirakg.

Ao tg auti g tgirakg. Ao ngaia a ana rabatan tguargi ntabgkia ma a uotia ni kaki ian tg nangananga ni ba n tg tabotguana. Ma a aki ataia naba ngkg boni mangia.

AO tamaia arg Tgatia ma buna arg Ngi Bantongo, a kariariaokin natia arg Koburg ma g aki oki ba g a matg. Ma a ataiaba g a matg ba g a aki oki. Ma ngaia arg g taku tguagTgatia nakon natina arg Tgraka:

Nao, tai tiku ma ko na tgirakg n nako ba ko na ukgratarim ba tao g a matg ba g aki naba oki. Ma ngkana kokunga ao ko a kairia n nakomai ao ngkana g a mafg ao kona ukgri riria ma ko a uoti mai ba N na nori.

AO tguag Tgraka g tgirakg ni katauraoi ao g wgtgia tamana ntuanga:

Noria natiu ag Tgraka ngkana ko nako ao noria tguana tgaba arg i maim, arana Tongaigta. Aio aron tg aba anng:uoua tg auti i aona; ti uakai tg kai i aona: tg kaina tg

ni ao tgkaina tg rgn; ao tguana tg roto i an tg abaanng ao ti uoman tg ika i nanona: tgmanna tg bukibukiao tgmanna tg araratabu. Ma ngkana ko roko iai ao ko

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ana temanna te ika ma ko a tiringa n oraia. Ao ko atamarakea te ni n ana moina teuanna ba tannam n oram.Ma ngkana ko a tia n ora oram te ika ao ko a kawakinarina ma ko a manga kaokia ni karea nanon te nei arei.AO uana naba te ben are ko anaia ba tannan oram, ngkanatao e aki bane ba ko kana ao ko a manga tarerake nakotaberan te ni ba e a manga bane ni maiu. E a mangamaiu te ika are ko anaia n oraia ao uana naba te ben areko anaia n tanna iai oram. E a manga toma ni manga nimi taberan te ni ni maiu kanga arona are rimwi.

AO ngkana ko a tia ni karaoa aron aei ao ko a waerakenako aon te aba ma aio arona te aba anne. Noria, uouate auti i aona; teuana te auti ae a maeka iai aineaikai ake uoman; ao teuana te auti ae akea ae maeka iai.Ma te auti aei boni ngaia te auti n tiriaomata ba e

L k^angai arona: ngkana tao ko wene i nanona ao e babaka.

Ngkana ko roko n te aba arei ao aio arom. Ko na uotateuana te atibu mai aon te ora ba bain kamaiuam i nanonte auti aei. Ao aio naba are teuana - ko na uotateuana te binobino ba baini kamaiuam naba ba ngkana koroko irouia iaon te aba arei.

AO aikai aia taeka nakekei nakoim. A na kamaningko mani kataetaeko n taeka n titiraki. E kangai aia moanikaeka nakoim, 'Nao, karaki ikai. Ko nakomaia?' Aongkoe, ko na tai ngongo teutana ma ko na bon nakowatinaba. Ma ngkana a kaoko ba ko na rin i nanon te autiare a wene iai ao ko na nako rin i nanon te auti. Mangkana a tuangko te taeka ae kangai, 'Nao, ko na nako niwene ni motirawa i nanon te auti are teuana nikamarurungko i nanona, ni matu moa teutana iai,' aongkoe ko na kangai, 'E tau'. Ao ngkana ko nako nakonte auti aei ni motirawa i nanona aio arona. Ko nauringa te atibu are I a tia n tuangko ba ko na uotia maiaon te ora ngkana ko waerake. Ko na uotia ba ko nakawenea i an tatangan te auti arei ba ngkana e baka te

y auti nako nano ao e a iai ukina ao ko a^i mate i nanona.^ E a reke nen te ang ae e na roko i roum,iai ao ko kona n

ikeikenanon te auti arei i bukin te atibu ba e nangoa ante tatanga.