St. Frances de Chantal R. C. Church 1273 58th Street, Brooklyn, NY 11219 Phone (718) 436-6407 Fax: (718) 854-2761 www.francesdechantal.org

Very Rev. Canon Andrzej Kurowski, S.A.C., Pastor Parochial Vicars: Rev. Anthony Zemula, S.A.C. & Rev. Lukasz Dutkiewicz, S.A.C.

Weekend Masses: Saturday 5:00 (English) and 6:30 PM (Polish) Sunday 8:00 (Polish), 9:30 (E), 11:00 AM (Polish), 12:30 (English) and 6:30 PM (Polish) Weekday Masses: Monday to Friday 7:30 (Polish), 8:30 AM (English) 7:00 PM (Polish) Saturday 9 AM (Polish) Holy Hour on First Friday 6:00 PM Sacrament of Reconciliation: Saturday - 6:00 - 6:30 PM Sunday - 6:00 - 6:30 PM Marriages: Arrangements should be made at least six months in advance and participation in a Pre-Cana program is required.

Baptisms: First Sunday of the month, during 11:00 AM Mass in Polish Third Sunday of the month, during 12:30 PM Mass in English Prior registration is necessary and parents are expected to attend Pre-Baptism instructions. Sick and Homebound: The priests and Eucharistic Ministers are available to bring Holy Communion to those unable to come to Mass. In the event of serious illness please request the Sacrament of the Anointing of the Sick. Parish Registration: All parishioners are asked to register so that we may know you and also be able to serve you with reference letters. Office Hours: Monday - Friday: 9:00-12:00, 3:00-5:00 Night 7:00-8:00 by appointment only Saturday: 9:00-12:00

Page Two St. Frances De Chantal Church February 3, 2019

FOURTH SUNDAY IN ORDINARY TIME

Faith, hope, and love remain,

these three; but the greatest of these

is love. — 1 Corinthians 13:13

AN ONGOING MISSION

In his hometown synagogue, Jesus’ neighbors are amazed by his words. Nevertheless, they remind each other, “Is this not Joseph’s son?” Surely the people know who he is. The carpenter’s son. The young man who had learned in this very synagogue. The boy down the street. Conflict arises as Jesus begins to define himself in a new way. When he compares himself to the ancient prophets Elijah and Elisha the tensions grow. The tensions multiply when Jesus begins to tell of a new mission for God’s peo-ple: the good news of the scriptures is intended for all. In his famous passage from the First Letter to the Corin-thians, St. Paul reminds us of the eternal nature of love. Love does not come to an end. In today’s readings, we are reminded that, like love, Jesus’ mission cannot be con-tained. Jesus slips through the crowd of persecutors and moves on to new challenges. We are called to this same perseverance in the name of love.

TREASURES FROM OUR TRADITION The song of the angels, “Holy, Holy, Holy,” resounds from our lips at every Mass. There was a widespread belief in the first religions of the world that God stirred creation into being by a word, a song, a musical note. Music and a sense of God’s presence have always been inseparable. In the liturgy, your voice is invited into this song as the priest names the reasons for our praise. “Heaven and earth are full of your glory,” and we are not passive onlookers, but participants in this glory. Catholic prayer no longer assigns this angelic hymn to a choir, but gives it to you to sing. Even if your voice is thought to be suitable only for a well‑insulated shower stall, you are called into this song. We are born to sing—just listen to a baby testing the full range of newly‑discovered vocal abilities. Soon we get shushed and hushed into quiet, and given lots of messages that our voices are unwanted, and that we need to raise our hands in order to be heard. All of that is overturned in lit-urgy, the place where God waits to hear us come alive in the song of all creation. In heaven, everyone’s in the choir; why not start practicing now?

MASS INTENTIONS

Saturday / Sobota – February 2 9:00 +Julia +Michał +Peter oraz za dusze w czyśćcu cier-

piące 5:00 +Madeline Serluco 6:30 +Maria Kozioł Sunday / Niedziela – February 3 8:00 +Janusz Ciszewski 9:30 +Grazia +Edoardo Chiarelli by children 11:00 +Maria Zimnoch od Ewy i Roberta 12:30 +Ernesto Honovich by Anita & Family 6:30 O zdrowie dla męża i opiekę Matki Bożej w chorobie Monday / Poniedziałek – February 4 7:30 +Za Parafian/Parishioners 8:30 +Malina 7:00 +Mieczysław Chojnowski (18 rocz. śmierci) +Stanisława +Wiesław Chojnowski Tuesday / Wtorek – February 5 7:30 8:30 6:30 +Anatol Potrawski (rocz. śmierci) Wednesday / Środa – February 6 7:30 +Jadwiga +Kazimierz + Andrzej +Czesław 8:30 7:00 +Mieczysław Skrabacz (1 rocz.śmierci) od córki Zofii Thursday / Czwartek – February 7 7:30 O zdrowie i Boże błogosławieństwo dla Apolonii

Chojnowskiej w dniu 80 urodzin 8:30 +Zmarli z rodziny 7:00 +Za zmarłych z rodziny Bernard i Suchodolski Friday / Piątek – February 8 7:30 8:30 +Henryk 7:00 +Jan Backiel (4 rocz. śmierci) Saturday / Sobota – February 9 9:00 +Apolonia - syn Ryszard 5:00 +Francesco Chiofalo +Maria Chiofalo Mc Donough 6:30 +Zofia +Henryk Gizińscy (rocz. śmierci) Sunday / Niedziela – February 10 8:00 +Jan Frąk +Janina Frąk 9:30 +Kazimiera Grudnik (1 rocz. śmierci) oraz za zmar-

łych z rodziny Grudnik 11:00 O zdrowie i Boże błogosławieństwo dla Anny z oka-

zji urodzin 12:30 +Sylwester Jaworowski, zm. z rodziny Jaworowskich i

Siemieniewiczów 6:30 +Jan Górski od córki z rodziną

Page Three St. Frances De Chantal Church February 3, 2019 DZIESIĘĆ PRZYKAZAŃ

ETYKIETY KOŚCIELNEJ I. Ubierz się z godnością do kościoła: Nikt nie mógł nosić szortów i " t-shirtów" by spotkać się z królową lub prezydentem. II. Nie spóźnisz się ani nie wyjdziesz wcześniej: Spóźnione wejście na mszę św. jest destrukcyjne, a wcze-śniejsze wychodzenie jest lekceważeniem. III. Będziesz powstrzymywał się od jedzenia i picia w kościele: Dawniej pościło się od poprzedniego wieczora. Teraz obo-wiązuje tylko godzina przed Mszą, a jednak w kościele znaj-dujemy wszelkiego rodzaju jedzenie i napoje. IV. Nie będziesz żuć gumy w kościele: Nic nie jest bardziej rozpraszające i pozbawione szacunku niż żucie gumy w kościele. V. Przeżegnasz się i przyklękniesz: Przeżegnanie się wodą święconą po wejściu i wyjściu z ko-ścioła jest przypomnieniem naszego chrztu. Przyklęknięcie przed tabernakulum potwierdza naszą wiarę w rzeczywistą obecność Jezusa. VI. Będziesz wyciszać urządzenia elektroniczne w ko-ściele: Dotyczy to telefonów komórkowych i wszystkiego, co dzwoni, pika lub brzęczy. VII. Nie będziesz przynosił zabawek ani balonów do kościoła: To jest dom Boży i miejsce kultu, a nie sala ta-neczna lub plac zabaw dla dzieci. VIII. Nie będziesz obojętnym widzem: Wymagane jest aktywne uczestnictwo. Jeżeli korzystasz z " misaletek", po zakończeniu mszy odłóż książki z powro-tem tam, gdzie ich miejsce. IX. Nie będziesz gawędzić przed, podczas lub po mszy: Kościół jest świętym miejscem, a Msza jest świętym aktem, a nie zgromadzeniem towarzyskim. Inni ludzie przychodzą do kościoła, aby modlić się, a nie słuchać rozmów. X. Będziesz nadzorował swoje dzieci: Nic nie jest bardziej urocze niż małe dzieci w kościele, ale nic nie jest bardziej niepokojące, niż "szalejące" dzieci. Do-bre maniery są nauczane od początku.

TEN COMMANDMENTS for CHURCH ETIQUETTE

I. Thou shall dress with dignity for church: No one would wear shorts and t‐shirts to meet the Queen or the President. II. Thou shall not arrive late or leave early: Coming late is disruptive and leaving early is disrespectful. III. Thou shall fast from food and drink: In the old me, the fast was from the night before. Now, it’s only an hour before Mass. Still, we find all kinds of food and drink in church. Only the infirmed and infants are ex-empt from this fast. IV. Thou shall not chew gum in church: Nothing is more distracting and disrespectful than the chewing of gum in church. V. Thou shall cross thyself and genuflect: Crossing ourselves with holy water upon entering and leav-ing the church is a reminder of our baptism. Genuflecting to the tabernacle acknowledges our belief in Jesus’ Real Presence. VI. Thou shall silence electronic devices in church: This includes cell phones and anything that rings, beeps or buzzes. Using cell phones to follow the readings is good, but to make or receive phone calls is not VII. Thou shall not bring toys or balloons to church: It is God’s house and a place of worship, not a dance hall or children’s playground. VIII. Thou shall not be an indifferent spectator: Active participation is required. Pick up the missalette and follow along. Also, when done, kindly put the books back where they belong. IX. Thou shall not chitchat before, during, or after Mass: The church is a holy place and the Mass is a sacred act, not a social gathering. Other people come to church to worship and pray, not to hear your conversations. X. Thou shall supervise thy children: Nothing is more adorable than little children in church, but nothing is more disturbing when they run amok. Good manners are taught early on.

CZWARTA NIEDZIELA ZWYKŁA Chrystus nauczał swoim słowem. Słowem także czy-

nił cuda. Wypowiadał błogo-sławieństwa ubogim, cierpią-cym i krzywdzonym; zmuszał złe duchy do wyjścia z opęta-nych. Zgromadzeni na Mszy świętej z uwagą słuchamy słów Chrystusa. Przyjmujemy

je z wdzięcznością, ponieważ nas pouczają i ukazują drogę do Ojca w niebie.

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