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  • 8/3/2019 Africa_ Joao de Pina-Cabral

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    L O N D O N G R I P . . . Politics & Society

    ART EXHIBITIONS ONLONDON GRIP:

    James N. ButcherWatercolours:

    A Late-Life Adventure

    Charles GirdhamPhotography

    Adam HahnPortraits in oil

    David Hirschowitz

    Photography

    Michael HorovitzRetrospective Art Exhibition

    Phillip KotokwaSculpture from Zimbabwe

    Zygmunt Nowak-SolinskiPhotography

    Cathy MacAulay-Cornishinstallation:

    Walking in Bloomsbury

    Daphne PlessnerGirlie Paintings

    Jacques TouitouPaintings

    Sandra Walker, R.I.Watercolours

    _______________EXHIBITIONS

    Michael Davenportreviews SEDUCED

    Teresa HowardArt in ROMANIA:on Cantacuzino

    Duncan ProwseHadrian & Babylon at the

    British Museum

    Ruth RosengartenPainting & Photography

    Storm Thorgerson,maker of

    Pink Floyds image

    _______________FILM, THEATRE, MUSIC

    Helen Donlon on femalesexuality inBrian De

    Palma'sThe Black Dahlia &Body

    DoubleHelen Donlon on filmdirector Philippe GarrelHelen Donlon on Ibiza

    opening seasonmid-season

    closing seasonHelen Donlon on Savage

    Grace

    Patricia Morrisreviews Redacted -Brian de Palmas

    latest film on Iraq

    Pamela Nomveteinterviewed by Jessica

    Campbell

    B.J.Rahn onShakespeares

    Midsummer NightsDream

    _______________POLITICS, ECONOMICS

    & SOCIETY

    ECONOMYMichael Davenport on the

    recession

    AFRICA

    Joo de Pina-CabralRacialised Africa

    My May 68London Gripcontributors

    Duncan ProwseThe 1960s

    BRAZILRuling about Race -

    Joo de Pina-Cabral, a social anthropologist, is Research Coordinator at the Institute ofSocial Sciences of the University of Lisbon (Portugal). He has published extensively onnorthern Portugal, Macao, Mozambique and Brazil.

    When he was sent a copy of the Open Letter to Africas leaders, signed by the currentArchbishop Tutu Leadership Fellows (see below, left), he was moved to respond in kind andquery each of their five recommendations of change.

    The Tribes, the Leaders, the Millionaires:R A C I A L I S E D A F R I C A

    an open letterby

    J o o d e P i n a - C a b r a l

    Each year, twenty high potential individualsfrom across sub-Saharan Africa are awarded theprestigious Archbishop Tutu Leadership Fellowship,following a rigorous competitive selection process.The Awards are aimed at the cream of thecontinents future leaders, specifically targeting thenext generation of Africas leaders in all sectors ofsociety, between the ages of 25 and 39. Thefellowship programme is coordinated by the African

    Leadership Institute, and it includes a training programme coordinated by the SAID BusinessSchool at Oxford University.

    See www.alinstitute.org

    _________________________

    Archbishop Desmond Tutu Leadership FellowsFebruary 10, 2008

    AN OPEN LETTER TO AFRICAS

    PRESENT AND FUTURE LEADERS

    This continent has suffered too much. We need theassistance and commitment of young leaders to continue tospeak up on behalf of the poor and the marginalized, and seeka better life for all.--- Archbishop Desmond Tutu, April 2007

    From Angola to Zimbabwe, questions abound aboutAfricas present state. All capitals listed betweenAbidjan to Zanzibar, are not new to the rising voicesof Africas sons and daughters who wish to know thefate of their land. Some express this concern throughsilent hope, others through evident fear, and manyothers look in no other direction than that of theirleaders those we have come to know as thecaptains of the ship of the state. Others even arguethat Africas answers remain with future leaders, andnot todays. But there has been a crisis of leadershipin Africa. The hopes and dreams of the citizens ofthis continent have been dashed by our post colonialleaders from the heroes of the liberation strugglesthrough to the leaders of opposition parties thatsubsequently emerged. The citizens of Africa deservea brighter future, and that begins with visionaryleaders who can answer the challenges that Africafaces as part of a global community in the 21stcentury. Recent events across the continent arecause for serious concern: from the crisis ofcorruption in Nigeria, the political tensions in SouthAfrica leading to the 2009 election, or the politicalcrisis in Kenya which is turning a once prosperouscountry into one that is marred by bloodshed and

    ethnic tensions. The ongoing conflict in Sudan, thecurrent crisis in Chad, or the socio-political andeconomic meltdown obtaining in Zimbabwe have allcaused great instability in the lives of millions ofAfricans across the continent.

    We do not seek to play the usual game of just listingthe problems but join our voices to that of over 920million Africans to demand fair play in politicalprocesses. Though all of our democracies are youngwe expect our leaders to be men and women ofexcellence who respect the electoral process and assuch the wishes of the people. As young people inAfrica who are leaders in politics, business, healthand information technology, we stand together andrecommit ourselves to the ideals of true leadership,and we make the following recommendations:

    (a)The establishment of a high-level African Union ledcampaign to fight tribalism and inequality in all itsforms across the continent. Each country shouldestablish a Commission Against Tribalism and

    Inequality (CATI) t o fight the scourges, and to protectvulnerable minority groups. CATI should bringpoliticians using ethnic manipulations to perpetrateviolence to justice and stop them from participating infuture political contests;

    (b)Political leaders must be servant leaders and usetheir power and influence as a tool for socio-economic change rather than oppression and fuelling

    Joo de Pina-Cabral:

    Thank you for sending me the recent Open

    Letter of the 2007 Archbishop Desmond Tutu

    Leadership Fellows, which I read with a shared

    sense of urgency. Many of us feel daily deeply

    distressed about what is going on in Africa. So,

    my African-self shares these peoples sense that

    if Kenya goes, what will remain? It would seem

    that everyone in the world right now is scared

    with what might happen there.

    Unfortunately, over the years, my ideas about

    the whole thing have evolved and, frankly, I can

    no longer agree with the proposed solutions of

    the people who write this manifesto. I think that

    new thought is needed because the old grooves

    have been proven wrong. The courage to have

    that new thought does not seem to be about,

    however. In any case, let me dialogue with their

    five points.

    (a) Concerning the need to fight tribalism

    and inequality, I get really worried to see

    them tying up together two things that do

    not belong together. That only increases

    the confusion. Tribalism is not going to go

    away, in Africa or anywhere else in the

    world just wishing wont help, as we have

    seen. Throughout the twentieth century,

    we watched the beast growing on every

    continent and much as we fight against it,

    it seems to be staying alive. No one in

    their right mind can believe that the

    problem of tribalism will just dissolve into

    thin air. One might as well work at trying

    to transform it into a force for good.

    Tribalism in Africa needs to become a form

    of African regionalism and, that way, it

    might be harnessed. In any case, there is

    no such thing as one tribalism there are

    as many tribalisms as there are tribalized

    contexts in Africa. If the genuine historical

    meaning of collective identities is taken

    away from them by means of rhetorical

    tricks like this one, they will continue to

    surprise us in the unreason of their

    repeated explosions. If tribalism does not

    get transformed into a kind of benevolent

    parochialism, it will continue to be

    murderous. What makes it monstrous is

    that it was never taken into account to

    start off with.

    (b) Political leaders are people in Africa,

    as in Europe, as anywhere the problem is

    not with the lack of moral force of the

    individual politicians, the problem is withthe const itut ional nature of the

    post-colonial regimes. Politicians must feel

    that they are part of the people in an

    organic way, an historically constructed

    way collectives should only be politically

    represented by persons who feel that they

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    1 07-12-2010 07:58